Joseph of Joseph, the shepherd

Shepherd of Bethlehem (of Saba). Orphan, son of Joseph, one of the shepherds of the Nativity killed during the massacre of the innocents while saving himself and his mother. Faced with the concerns of the Apostles James and Jude, cousins of Jesus, with their father Alphaeus, he is "astonished, in his lot as an orphan, unaware that a father could be a cause of sorrow":

"I thought I was the most unfortunate, because without a father. But I realize it is better to weep over the dead than an enemy."

One of the seventy-two disciples. Companion of Levi and Elijah. He holds a special status: without being counted among the Apostles, he benefits from the training reserved for them:

"I hold onto this son (and he shows Joseph) because I delegate to him the task of carrying my words to his companions, so that a solid nucleus is formed there that not only announces me by making known my existence, but also the most essential characteristics of my Doctrine."

Character and appearance

A common face that takes on a nobility, a charm, coming from an inner light.

"Joseph. You know this young man promises much?" said Thaddaeus.

- "Yes. Isaac is an angel but his strength is all spiritual. But Joseph is strong, even physically. He is the same age as us."

- "And he learns easily. Did you hear what Hermas said? 'If he had studied, he would be a rabbi in addition to being a just.' And Hermas knows what he says."

Apostolic journey

Witness to the Crucifixion - the Resurrection and Pentecost.

Disciple of John the Baptist, he is one of the three servants with him at Machaerus thanks to the intercession of Manaen. He is commissioned by Jesus for evangelization:

"I delegate to him the task of carrying my words to his companions, so that a solid nucleus is formed there that not only announces me by making known my existence, but also the most essential characteristics of my Doctrine."

Wounded in the throats of the Cedron with Elijah, he was almost killed by a stone to the head, the first victims of the nascent persecutions. He finds refuge in the house of Solomon where Jesus heals him.

"I take glory in having shed blood for You, as my father once did. I bless you for making me worthy of it!"

Presented for the place of twelfth apostle to replace Judas, but where Matthias was chosen.

His name

Joseph means "May God add!". Historical reference: eleventh son of Jacob by Rachel. This preferred son was sold by his brothers and became Pharaoh's steward. The nickname Barsabbas (son of his father) comes from his personal story.

Where is he mentioned in the work?

EMV 75 EMV 76 EMV 77 EMV 79 EMV 81 EMV 82 EMV 86 EMV 87 EMV 88 EMV 89 EMV 90 EMV 91 EMV 92 EMV 93 EMV 94 EMV 95 EMV 96 EMV 97 EMV 98 EMV 99

EMV 100 EMV 102 EMV 103 EMV 104 EMV 105 EMV 108 EMV 136 EMV 164 EMV 198

EMV 208 EMV 209 EMV 210 EMV 270 EMV 271 EMV 272 EMV 273 EMV 274 EMV 275 EMV 276 EMV 280

EMV 333 EMV 334 EMV 348 EMV 349 EMV 350 EMV 387

EMV 404 EMV 418 EMV 446 EMV 466 EMV 467 EMV 488

EMV 502 EMV 519 EMV 538

EMV 608 EMV 609 EMV 623 EMV 624 EMV 626 EMV 639

Learn more about this character

The Church celebrates Saint Joseph Barsabbas, on July 20.

Joseph Barsabbas and Joseph Barnabas: one or two persons?

When it was decided to find a replacement for Judas, Luke tells us:

"They nominated two: Joseph called Barsabbas, surnamed Justus, and Matthias".

Then a little further on, he recounts the generous gift of a disciple:

"Joseph, moreover called Barnabas by the Apostles - which means son of Consolation - a Cypriot Levite by birth".

The same first name, two almost similar nicknames, and probably some unfortunate copyist errors, it was enough to raise the question. Are these two different characters, or one and the same disciple? Opinions among biblical scholars are divided, and no one has succeeded in convincing all their peers.

Maria Valtorta distinguishes two persons

For Maria Valtorta, the question does not even arise. The companion of Matthias, one of those men who accompanied the Apostles for all the time that the Lord Jesus went and came among them (Saltón Acts 1:21), is the shepherd Joseph, whom Jesus specially chose as a disciple as early as summer 27, saying:

"I hold onto this son (and he shows Joseph) because I delegate to him the task of carrying my words to his companions, so that a solid nucleus is formed there that not only announces me by making known my existence, but also the most essential characteristics of my Doctrine."

In "The Gospel as It Was Revealed to Me," he cannot be confused with Joseph Barnabas, the Levite, faithful disciple of Gamaliel, and future companion of Saint Paul, officially received as a disciple at the last hour, just before the Passion:

"you, Barnabas who left your companions today to follow me"

(Excerpts from "The Valtorta Enigma" - Jean-François Lavère)

The Vulgate and tradition confirm Maria Valtorta

The Vulgate thus describes the two persons:

• "and they proposed two, Joseph called Barsabbas, who was surnamed Justus, and Matthias" (Acts 1:21)
• "But Joseph, who was surnamed Barnabas by the apostles, which is interpreted Son of Consolation, a Levite of Cyprus by race"

If we compare these two data, two distinct persons clearly appear:

Name	Call name (vocare)	Nickname (Cognomen)	Remarks
Joseph	Barsabbas	Justus	Barsabbas: It is a usual call name
Joseph	-	Barnabas	Barnabas: It is a nickname

Saint John Chrysostom, Doctor of the Church (4th century), in his "Homily on the Acts of the Apostles," separates Good Joseph Barnabas from Joseph the Just.

Saint Anne-Catherine Emmerich

Anne-Catherine Emmerich mentions Joseph the Just as the first bishop of Eleutheropolis: He "was consecrated in Antioch as the first bishop of Eleutheropolis. He had a widely dispersed troupe and was crucified on a tree during a persecution".

Eleutheropolis is the name given by the Romans to Beth Lehi.