Msgr. Roman Danylak and Maria Valtorta

From Wiki Maria Valtorta
Coat of arms of Msgr. Roman Danylak

Born on December 29, 1930, in Toronto (Canada) and died on October 7, 2012, in the same city, he was Apostolic Administrator of the Ukrainian Greek Catholic Church[1] for Eastern Canada.

Licensed in theology, he holds a doctorate in canon law obtained at the Pontifical Lateran University. As an expert, he later participated in the revision of the canon law concerning the Eastern Churches. He was based in Toronto where, at age 62, he became Apostolic Administrator[2] of the Ukrainian Greek Catholic Church for all of Eastern Canada.

In August/September 1992, while still a simple priest in Winnipeg (Manitoba, Canada), he published a lengthy article in which he refutes the criticisms made at the time against the work of Maria Valtorta and supports his favorable view of the work.

On June 24, 2001, having become Apostolic Administrator, he issued, with the full weight of his office, a "testimonial"[3] for an English edition of the work, assuring of the complete conformity of the work with "the canonical Gospels, Tradition, and the Magisterium of the Catholic Church[4]."

On February 13, 2002, he officially encouraged the consultation of a website dedicated to Maria Valtorta and her work, and reaffirmed its conformity with the Catholic faith[5]. This "cyber-imprimatur" was a novelty. On this occasion, he mentioned that Cardinal Ratzinger "in private letters acknowledged that this work is free from errors in Doctrine or morals," but did not provide these private sources, which were identified recently.

"In Defense of the Poem" (1992)[edit | edit source]

In 1991, when he wrote this first manifesto published in 1992, Roman Danylak was still only a priest, but already had solid experience with Roman institutions: he had been for 17 years, from 1973 to 1990, a consultor[6] to the Pontifical Commission for the revision of the canon law for the Eastern Churches. He was indeed a member of the Ukrainian Greek Catholic Church, licensed in sacred theology from the Pontifical Urbanian University[7], and doctor in utroque jure from the Pontifical Lateran University[8]. The result of this pontifical commission was published on October 10, 1990, by John Paul II.

In August/September 1992, this lengthy defense text of Maria Valtorta's work was published in "A Call to Peace", a Texan journal dealing with the Marian Apparitions of Medjugorje. Indeed, Father Philip Pavich, confessor and pilgrimage companion at Medjugorje[9], had published, following the invitation of the "Gospa"[10] to read Maria Valtorta's work, a critique of that work which sowed confusion. Roman Danylak therefore took the opportunity to publish and justify his position on Maria Valtorta's work.

His public testimony is thus symptomatic of what could or could not be said about Maria Valtorta in circles close to the Vatican. In this document, it is noteworthy that he does not mention the 1985 letter from Cardinal Ratzinger to Cardinal Siri and is unaware of its existence. In Rome, he would not have failed to hear about it as he demonstrates a fairly precise knowledge of the "Maria Valtorta dossier". It is therefore good that at this time, as confirmed by Emilio Pisani in an independent testimony, Maria Valtorta was no longer "persona non grata" at the Holy Office Palace and that her work was now considered a "good book".

Significantly, Roman Danylak was appointed bishop and apostolic administrator a few months later, in December. He would not have been appointed if he had been a promoter of a book still considered harmful and condemned.

Preface to "Gospel as revealed to me" by Maria Valtorta (2001)[edit | edit source]

In 2001, he prefaced the second English edition, previously known as The Poem of the Man-God and now under the title Gospel as revealed to me, thus joining the international usage. In this preface, he recalls all his public writings in support of the work which he recommends.

Refutation of EWTN's criticisms (2002)[edit | edit source]

In February 2002, Bill Bilton, a journalist of an American television channel located in Alabama, responded to a viewer's question about Maria Valtorta. The answer implies that Maria Valtorta's work is officially and definitively condemned as dangerous. He ends with the often-repeated advice by those who have neither read the 'work of Maria Valtorta nor the Magisterium texts that govern private revelations: "Catholics who want to learn about [the life of Jesus and His Mother] should dedicate their time to reading the Gospels or a good biography of Christ."

This attitude outraged Msgr. Danylak who responded to the channel arguing what he considered "a task and a stain on the good reputation and authority that EWTN rightly has among Catholic viewers, not to mention the absence of an investigation on the status of the question."

The imprimatur[11] of Brother Chrysostome's website (2002)[edit | edit source]

Trappist Abbey of Our Lady of Gethsemani, Kentucky, USA

Brother Chrysostome Castel (1938-2021), born in New Orleans, was a Trappist monk of the Cistercian Order of the Strict Observance (OCSO) based at Our Lady of Gethsemani Abbey. This abbey, which counts more than 70 monks, is located in the United States near Bardstown, Kentucky. It is considered the motherhouse of all Trappist houses in the United States. The writer Thomas Merton (1915-1968) lived there.

"Fr. Chrysostome, who devoted himself to the writings of the modern mystic Maria Valtorta, ran an internet site dedicated to her. He learned Italian specifically to read her works in the original language and translate them into English. He also knew French and Latin[12]."

On January 13, 2002, Msgr. Roman Danylak published on his site the Nihil obstat and the imprimatur[11] that he granted to him. These permissions thus concerned, it seems, for the first time the content of a website and not a printed work.

The tone is firm in relation to the "stone throwers" and dwells on recalling past errors of hasty censorship. It is in this document that he attests a letter stating "Cardinal Ratzinger acknowledged in private letters that this work is free from errors in Doctrine or morals. The Conference of Italian Bishops confirmed the same in correspondence with the current editor, Dr. Emilio Pisani." This attestation corroborates the events of 1991/1992 regarding Cardinal Ratzinger's changed position after reading the work.

Brother Chrysostome's site[13], following his death, is archived on the Wayback Machine.[14]

"Maria Valtorta, Her Life and Work"[edit | edit source]

In this last document, published on his website and undated, Msgr. Roman Danylak synthesizes his pleas in defense of the work and more generally of the sanctity of Maria Valtorta. He summarizes the main arguments, notably those endorsing the "ecclesiastical approval" following the encouragement of Pius XII.

Notes and references[edit | edit source]

Note: Quotations from the work of Maria Valtorta on this page currently use machine-translated text and will gradually be replaced by the official English translation. Until then, the official translation may be consulted through the reference link provided with each quotation.


  1. The Ukrainian Greek Catholic Church is one of the Eastern Rite Churches united with Rome (hence its designation as Catholic). Over 400 years of union, it has experienced the turbulent history of its country (cf. article from Vatican news). It is today the 3rd largest Church in its country, with 8% of the population and 8 million faithful in total (cf. the presentation by l'Œuvre d'Orient). Msgr. Danylak was a "bishop" of the Ukrainian diaspora in Canada.
  2. An Apostolic Administrator is a clergyman appointed directly by the Pope to temporarily govern a diocese.
  3. "Testimonial", in the original letter in English.
  4. Facsimile of the letter. See also Pro e contro Maria Valtorta, CEV 2017, 7th edition, Lettere di Vescovi, pages 293/294.
  5. Imprimatur of the Bardstown site (archive).
  6. Andrij Wynnyckyj (February 7, 1993). "Interview: The Vatican's administrator for Toronto eparchy". The Ukrainian Weekly: p. 3.
  7. The Pontifical Urbanian University (Italian: Pontificia Università Urbaniana) is a higher education institute of the Catholic Church specialized in the training of missionary clergy and students from so-called mission territories. It is located in Rome, on the Janiculum hill, in the Trastevere district. The Urbanian University derives from the missionary college of Propaganda Fide, founded in 1624 by the Spanish prelate Juan Bautista Vives y Marín, along with other representatives of the Roman Church's Missionary movement including Saint John Leonardi: its purpose was both to train secular missionaries ad gentes and to contribute to restoring full communion between the Roman apostolic seat and the Protestant and Orthodox Churches, as well as studying the languages and cultures of the peoples of the world. It was at this university that Father Corrado Berti obtained his doctorate in 1931.
  8. This is the most important of the Roman universities dependent on the Holy See. It consists of four faculties, including one for civil law and another for canon law. The term "in utroque jure" means that Msgr. Roman Danylak holds a doctorate in both laws (civil and canon).
  9. Father Philip Pavich was a Franciscan born and deceased in Iowa (May 12, 1930 – August 2, 2019). After a period in the Franciscan Custody of the Holy Land, he joined the Croatian Franciscan custody and became, from 1986 to 2000, confessor and pilgrimage companion at Medjugorje, then chaplain of the Croatian Franciscan Fathers' Pilgrimages from 2000 to 2010.
  10. Croatian name designating the Virgin Mary of the Apparitions. "Mir (Peace)" is the heart of her message.
  11. 11.0 11.1 Non-canonical imprimatur, Msgr.. Danylak not being the bishop of the residence of Brother Chrysostome. (Can 824.1)
  12. Gethsemani Abbey obituary section.
  13. https://www.bardstown.com/~brchrys
  14. https://web.archive.org/web/20230606222346/http://www.bardstown.com/~brchrys/